The Journey of Ibn Fattouma by Naguib Mahfouz
From the Reviews:
- "The style of the Arabic original is descriptive, sensuous, and sometimes moving. The translation, coming from the pen of an experienced translator, is meticulously faithful to the original while maintaining complete idiomatic English that flows smoothly." - Issa Peters, World Literature Today
The complete review's Review:
Qindil Muhammad al-Innabi is the son of a man who fell in love again
at the age of eighty, and married a girl of seventeen, Fattouma al-Azhari. He is
given the name 'Ibn Fattouma' -- 'son of Fattouma' -- by his brothers, a means
of: "washing their hands of any possible relationship with them and casting
doubts upon my mother."
Qindil eventually falls in love with a girl named Halima, and despite his
mother's misgivings the two become engaged. Things don't quite work out: when
the Sultan's third chamberlain sees Halima he wants her for his own; her father
can't refuse the powerful man, and Halima is married off to this Sheikh.
Heartbroken, the twenty-year-old Qindil decides to set off and learn about the
world outside his homeland. The mysterious land of Gebel -- a sort of Shangri-la,
which no one has first-hand reports about -- is his ultimate goal.
Qindil expects to spend ten days or so in each of the countries along his
way ("Ten days anywhere is long enough" he's told before he sets out, and he
thinks that sounds right), and be back home after a year or so. Each chapter
recounts his visit to yet another country, five in all, each very different from
the others. It is the experience Qindil wants -- "I relinquish one civilization
and give myself over to a new one" -- though ultimately he winds up getting a
bit more than expected.
The first stop is Mashriq, already very different from his Islamic
homeland as everyone goes around naked and worships the full moon. He falls in
love with a woman there, Arousa, but the ways of the land are different and he
can't marry (or purchase) her outright. But a union, of sorts, is established
and he settles down here, staying for years, fathering children. Driven to bring
his son up on the principles of Islam, he runs afoul of local custom and is
arrested and deported.
He continues his journey, now to Haira -- a Soviet-like totalitarian
country that declares war against Mashriq. It's a war of liberation, but the
prisoners of war are then sold off. Arousa happens to be one, and Qindil can buy
her -- but once again, a more powerful man wants his woman. When he doesn't hand
her right over he is arrested and convicted at a show trial, spending the next
twenty years in prison.
A coup in Haira, with a changing of the guard, means freedom, and Qindil
travels on to Halba, an America-like country where freedom is prized over all.
Qindil has his doubts about this too, but falls in love again, and marries Samia.
Once again, he settles down, until a chance encounter with Arousa makes him pick
up his travels again.
Qindil ventures to Aman, a country with a different Soviet-style look to
it, with everyone working, an official minder following Qindil's every step (and
even sharing his hotel room), and little chance of his being allowed to extend
his ten day stay. By the time he leaves -- wondering which direction Arousa has
moved on in -- war has broken out here too.
The next place he goes to is Ghuroub,a more sedate and philosophical
place. Here Qindil prepares for the trip to Gebel -- and has to set out for it,
possibly before he is entirely ready for it. The final chapter is titled "The
Beginning", Qindil's manuscript breaking off before it's clear what he finally
achieved -- or what, indeed, mysterious Gebel is.
The Journey of Ibn Fattouma is a clever if occasionally too
simplistic parable of different forms of government and society, seen especially
-- and very effectively -- in relation to Islam (both theoretical and the less-than-perfect
real-life examples of Islamic states). Qindil's travels and observations are
engaging and very nicely related -- though much is a bit too quickly brushed
over. War breaks out several times too often; presented as it is, it comes to
look like an inevitability in practically each of these situations, which doesn't
seem to be what Mahfouz means. Qindil's love-life is also a bit odd, his passion
understandable but also too quickly indulged in (and then disposed of, as he
leaves family after family behind). But the strengths of the text easily
outweigh all the weaknesses.
An enjoyable and thoughtful novel, certainly recommended.